. El amanecer de la civilización: Egipto y Chaldaea. On, Monumentos, pi. civ.; Lepsius, Denhm. iii. 217 d). Han sido traducidos por. Stern, Die NiUtele von Gebel Silsileh, en el Zeitschrift, 1873, pp. 125-135. 3 las fiestas del Nilo de la época Graco-romana han sido descritas por Heliodoro, el romancewriter, JElhiopica, libro ix. 9. Su descripción se basa probablemente en las obras perdidas de un autor somePtolemaico. * el santuario del Nilo se reproduce de un bajorrelieve en el pequeño templo de Phila), construido por Trajanand sus sucesores (Wilkinson, Materia Hieroglyphiea, ser. 11, pi. xlii. fig. 4

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. The dawn of civilization: Egypt and Chaldaea . on, Monuments, pi. civ.; Lepsius, Denhm. iii. 217 d). They have been translated byL. Stern, Die NiUtele von Gebel Silsileh, in the Zeitschrift, 1873, pp. 125-135. 3 The Nile festivals of the Graco-Roman period have been described by Heliodorus, the romancewriter, JElhiopica, book ix. § 9. His description is probably based upon the lost works of somePtolemaic author. * The shrine of the Nile is reproduced from a bas-relief in the small temple of Phila), built by Trajanand his successors (Wilkinson, Materia Hieroglyphiea, ser. 11, pi. xlii. fig. 4 ; Champollion, Monuments, pl.xciii. 1 ; Rosellini, Monumenti del Culto, pi. xxvii. 3 ; Dûmichkn, Geogr. Ins., vol. ii. pi. lxxix.). Thewindow or door of this temple opened upon Biggeh, and by comparing the drawing of the Egyptian artistwitli the view from the end of the chamber, it is easy to recognize the original of his cliff silhouette inthe piled-up rocks of the island. By a mistake of the modern copyists, his drawing faces the wrong way.. 40 THE NILE AND EGYPT. to obey the command and failed to spread freely over the surface of thecountry. Peasants from a distance, each bringing his own provisions, atetheir meals together for days, and lived in a state of brutal intoxication aslong as this kind of fair lasted. On the great day itself, the priests cameforth in procession from the sanctuary, bearing the statue of the god alongthe banks, to the sound of instruments and the chanting of hymns.1 I.—Hail to thee, Hâpi !—who appearest in the land and comest—to givelife to Egypt ;—thou who dost hide thy coming in darkness—in this very daywhereon thy coming is sung, 2—wave, which spreadest over the orchards createdby Ra—to give life to all them that are athirst—who refusest to give drinkunto the desert—of the overflow of the waters of heaven ;8 as soon as thoudescendest, —Sibû, the earth-god, is enamoured of bread, —Napri, the godof grain, presents his offerin

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